[Reply]Ron thinks you're ignoring biblical teaching when you say that. What do you think?
Nope. We're saying the same thing.
No. You both do not. From your post No. 230:
"You weren’t created to be a sinner. You’re a sinner because you choose to sin."
Ron claimed, we all are born sinners, means even a newborn is a sinner.
I think it's appropriate to just call Christian belief a bunch of weasel words - that's what old people use to do when the end is coming closer, years can be counted on one hand - so: flight forward. If it helps .... why not??

dudeist skydiver # 3105
jaybird18c 24
Chapter 3 of the Westminster Confession speaks of God’s eternal decree and states: “God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.”
Scriptural reference includes: Eph. 1:11, Rom. 11:33, Heb. 6:17, Rom. 9:15 ,18, Jam. 1:13,17, 1 John 1:5, Acts 2:23, Matt. 17:12, Acts 4:27,28, John 19:11, Prov. 16:33.
Your question has to do with the concept of primary and secondary causation. God does in fact ordain everything that comes to pass “in a certain sense.” A primary sense. He did in fact create people whom he foreknew would sin against him. Although he knows what they will do, he never causes them, in a secondary sense, to sin. This does not make God the author of sin. God knows before I sin that I will. God often times chooses to allow me to do it rather than not (God’s permissive will). He could stop me and punish me on the spot but chooses not to. We have free will to choose. In choosing to sin (secondary cause), I retain full responsibility. God is glorified when his full attributes are put on display. This is also for our good. In order to do that, he has to allow sin. Without it, it would not be possible for him to put on display all the other aspects of how he deals with sinners (e.g. justice, wrath, judgment, mercy, grace, compassion, forgiveness). Like I said before, God uses or, in theological terms, overrules even the evil deeds of men for his purposes, for good, and for his glory.
jaybird18c 24
***How many real lies do you think you've told in your life which actually resulted in hurting another person?
Why does it matter if I hurt another person?
That doesn't answer the question.
******How many real lies do you think you've told in your life which actually resulted in hurting another person?
Why does it matter if I hurt another person?
That doesn't answer the question.
OK then - how many real lies do you think you've told in your life which actualy resulted in hurting another person?
Just answer in figure/s .... ?
dudeist skydiver # 3105
JoeWeber 2,794
Can I answer Jakee and you at the same time?
Chapter 3 of the Westminster Confession speaks of God’s eternal decree and states: “God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.”
Scriptural reference includes: Eph. 1:11, Rom. 11:33, Heb. 6:17, Rom. 9:15 ,18, Jam. 1:13,17, 1 John 1:5, Acts 2:23, Matt. 17:12, Acts 4:27,28, John 19:11, Prov. 16:33.
Your question has to do with the concept of primary and secondary causation. God does in fact ordain everything that comes to pass “in a certain sense.” A primary sense. He did in fact create people whom he foreknew would sin against him. Although he knows what they will do, he never causes them, in a secondary sense, to sin. This does not make God the author of sin. God knows before I sin that I will. God often times chooses to allow me to do it rather than not (God’s permissive will). He could stop me and punish me on the spot but chooses not to. We have free will to choose. In choosing to sin (secondary cause), I retain full responsibility. God is glorified when his full attributes are put on display. This is also for our good. In order to do that, he has to allow sin. Without it, it would not be possible for him to put on display all the other aspects of how he deals with sinners (e.g. justice, wrath, judgment, mercy, grace, compassion, forgiveness). Like I said before, God uses or, in theological terms, overrules even the evil deeds of men for his purposes, for good, and for his glory.
The Westminster Confession as an authority? Come on man, why not just quote your pastor or the guy in the next pew up? Believe that woo-woo if it makes you happy but to my ear it was indistinguishable from dementia.
jaybird18c 24
OK then - how many real lies do you think you've told in your life which actualy resulted in hurting another person?
Just answer in figure/s .... ?
A bunch.
Nope. We're saying the same thing.
Yes, you're both saying the thing which Ron thinks is directly contrary to biblical teaching.
We all know Ron ignores biblical teaching whenever it suits him and leans on his salvation 'get out clause' - what about you?